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FROM ST. NICHOLAS TO
SANTA CLAUS
By Borys
Prokopovych
Each year, Ukrainians
around the world celebrate the feast day of St. Nicholas on
December 6th. Wide-eyed children eagerly look forward to
presents, while harried parents and teachers unite to preserve
the traditional commemoration with school plays or visits by St.
Nicholas to local churches. In America, however, there has been
somewhat of a struggle for Ukrainians between preserving "Sviatyj
Mykolai" while trying to adjust to the concept of Santa
Claus.
When I was a child, I
remember having some confusion with the idea of St. Nicholas
arriving in his bishop's attire on December 6th to hand out
presents to good children, only to be followed on December 25th
by jolly old Santa Claus, who left presents under the Christmas
tree. Still, being a child, this momentary confusion was lost
while opening the presents.
The giving of gifts and
the concept of Santa Claus is attributed to the Legend of Saint
Nicholas. Variously known as Sinter Klaas, San Incola,
Pelznickel, Clawss, Samiklaus, and other names, he was Nicholas
of Myra, a Christian bishop who was thought to have been born in
Patras, a district of Southern Turkey, around 280AD.
There are many popular
stories concerning miracles attributed to him. Perhaps the most
popular one concerns the three unwed daughters of an
impoverished nobleman who lived in a small town on the coast of
Turkey. The maidens could not attract husbands because their
father could not afford to provide dowries for them. So late one
night, Nicholas dropped a small bag of gold in the maiden's
window so that the eldest girl could be married. Some time later
he dropped in a second bag of gold, then a third. The overjoyed
nobleman eventually discovered who his benefactor was, and
Nicholas was thereafter honored as patron saint of unwed
maidens.
Another tale told is that
while visiting the Turkish town of Myra, Nicholas walked into a
controversy that would change his life. Entering the local
church to give thanks for a safe voyage, he did not know that
the elders of the church had lost their leader and could not
agree on a successor. According to the legend, they had been
counselled in a dream to choose the next person named Nicholas
(which means "victory" in Greek) who visited the
church. So it was that Nicholas became known as Bishop of Myra.
The years from 1200-1600
represent the greatest period of recognition for Saint Nicholas.
December 6th was adopted as the date of his birthday. The custom
of giving gifts to children in the name of Saint Nicholas became
widespread when French nuns began giving gifts to poor families
on December 5th, the Eve of Saint Nicholas' Day. These gifts
comprised nuts and exotic fruits that during the rest of the
year were beyond their means.
After landing in the New
World, Dutch explorers led by Henry Hudson, built their first
church on the island of Manhattan in 1642, dedicating it to
Sinter Klaas. They immediately began celebrating the customs of
their forefathers: observing December 6th as Saint Nicholas Day
and giving candies and cakes to children.
When the British took
control of New Amsterdam after 1664, they adopted the Dutch
recognition of Sinter Klaas, changed his name to Santa Claus,
and merged it with their own observance of the winter solstice
and the birth of Christ, on December 25th.
Since the 12th century,
St. Nicholas had been presented as a bishop, both in writing and
in characterizations. It was not until 1809 that writer
Washington Irving created the first jolly Saint Nicholas
character. In 1822, Clement C. Moore wrote a lighthearted poem
for his children called "A Visit from Saint Nicholas,"
which transformed St. Nicholas into a jolly old elf who descends
down a chimney on Christmas Eve and added a fantasy sleigh drawn
by eight tiny reindeer. From 1865 to 1885, Thomas Nast created
spreads featuring Moore's new Santa Claus for Harper's Magazine.
As a sales gimmick, in 1931, Coca-Cola commissioned Haddon
Sundblom to illustrate a Santa for their advertisements and
Pepsi-Cola responded by hiring Norman Rockwell to do a Santa for
their sales promotions. Department stores soon followed in using
Santa Claus to sell their products. The transition of St.
Nicholas to Santa Claus completely revised the meaning of
celebrating St. Nicholas' birthday.
Despite this, many
countries still celebrate the Eve of Saint Nicholas by giving
presents to children on December 6th and not on the 25th which
is reserved for Christmas. It all goes back to the days of the
Roman Empire-because the Romans already celebrated the festival
of Saturnalia in December. This general holiday gave Christians
time for their own celebrations. Then, when St. Augustine came
to England to preach the gospel about two hundred years later,
Pope Gregory advised him to keep the dates of the pagan feasts
but give them new meaning by using them for Christian festivals.
So the old Scandinavian midwinter Yuletide festival was
transformed into the birthday of Jesus Christ. Christmas
literally means "Christ's mass." It is intended for
celebrating the birth of Christ.
Many of the Christmas
customs we enjoy today are left over from long ago. Giving
presents, eating special foods, decorating homes, Christmas
trees, all began in the long distant past. The 25th of December
was chosen for the birthday of Jesus Christ because no one knew
the actual day or date of his birth.
The eastern part of the
church celebrates Christ's birthday on January 6th based on the
Gregorian calendar instead of the Julian calendar. Christians in
these countries still keep Christmas on that day. In Armenia,
January 19th is Christmas Day. But in many parts of the world,
December 25th is celebrated as Christ's birthday.
All too often, this reason
for the season is obscured by the commercialization of a most
joyous Christian holy day.
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